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Archive for the ‘Heritage’ Category

Week Six: Oswestry’s Missing Hospital

Many of the jobs we do today were being done hundreds of years ago, but in different ways and in different places. Hospitals in the middle ages were usually connected to churches or abbeys, run by monks, nuns or priests. It was often considered very prestigious to have a hospital in a mediaeval town. Historical records that us Oswestry’s hospital was founded by the Archbishop of St. Asaph, and generously endowed. There was a priest in charge of the daily running of the hospital, including conducting services and providing accommodation for visiting priests from Haughmond Abbey, near Shrewsbury. William FitzAlan (who featured in a previous comic), gave the hospital permission to use a field near Cynynion (along the racecourse road towards Rhydycroesau), and instructed that the burgesses of Oswestry give “a handful of corn, flour, and salt from every horseload sold in the market, a gallon of ale from every brewing, and a loaf from every baking” to the hospital. Just like today, communities would help support their local hospital.

After Archbishop Renier’s death, the supervision of the hospital passed to the Knights of St. John, also known as the Knights Hospitaller or Hospitallers. This was an order of knights founded during the crusades to help sick, injured and poor pilgrims in Jerusalem. They maintained a famous hospital in Jerusalem itself, and often ran hospitals elsewhere in Europe. They were an important knightly order until the late 1600s – they even founded colonies in North America and the Caribbean. Because of the association with the Hospitallers – whose patron saint was St. John the Baptist – the hospital is often referred to as St. John’s Hospital.

But where is Oswestry’s hospital now? Historians have debated the actual location, but most agree that it was somewhere just south of Oswestry’s old mediaeval town wall (which used to be about where Gilhams and Booka are), either near the Church, or a bit further out towards Roft Street and Black Gate. Finding it archaeologically might be a bit difficult, since most open areas around there are paved. But some geophys in back gardens might be a way to start. Anyone fancy doing an Oswestry “Time Team”?

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Week Five: Oswestry and the Roman Army

Oswestry’s spectacular Roman marching camp is yet another piece of local heritage we don’t celebrate enough. The excavations in 1977 unearthed the remains of a spectacularly well-preserved Roman military site, with evidence that the camp was used and reused throughout the Roman occupation of Britain. Features such as the ovens built into the early phases of one ditch, and the large wooden gateway – one side of which was blocked off – make the Rhyn Park marching camp both notable and worth making something of. There is some material from the excavation in the Oswestry Town Museum, and the excavation report is available online – but the original excitement of those 1977 excavations has long passed, and Rhyn Park’s archaeological past seems in danger of being forgotten.

There’s no pressing need to do more excavation at the site, so more archaeology perhaps isn’t the answer. But what about more heritage? What about a timber gateway (rather like the one at The Lunt Roman Fort) down at Park Hall? A Rhyn Park reconstruction there would make the connection between Oswestry’s ancient military heritage and its historical military heritage. It could become the focus for a whole range of educational and economic opportunities that would connect Oswestry with the rest of Roman Britain, tapping into the visitors that at the moment bypass Oswestry in favour of Wroxeter or Chester. A Rhyn Park replica could even become the home of a re-enactment Legio Oswestria!

Roman Britain is an important part of our history and archaeology, and it’s a shame that Oswestry doesn’t benefit more from its links with this period. There are few market towns in the country with such a wealth and diversity of heritage monuments and science; it’s one of the things that makes Oswestry unique. Their contribution to the educational, economic and cultural life of the town could be immense – but it’s local interest and enthusiasm that is the catalyst.

What would it take to bring Rhyn Park back into the limelight?

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The Silver Studded Blue, resident of Prees Heath Common (photo: butterfly-conservation.org)

I was invited over to Prees Heath Common, near Whitchurch in North Shropshire, by Meres and Mosses/Shropshire Wildlife Trust to run a heritage comics workshop with some of their community archaeology volunteers. Prees Heath Common was an airfield during World War II, and a military muster site before that. Now it’s – in part – a butterfly reserve, managed by Shropshire Wildlife Trust. The site has a team of volunteers who look after both the ecology and the archaeology. A few weeks ago they dug a series of test-pits across a small corner of the site, at the edge of  one of the WWII airfield turning circles. Last week I got together with the group to run a workshop about making comics – hopefully showing them how comics could bring the story of their small local heritage site to a wider audience.

We held the workshop in the fantastic Raven Cafe – an old-skool biker and transport greasy spoon (that served proper strong tea – thank you, Lynne). There, at one side of the main dining room, next to a collection of old bikes, and overseen – appropriately enough – by a poster featuring the cartoon biker Ogri, the group and I spent from ten until one talking comics, WWII archaeology, common law, butterflies – and more! So much more.

I was astonished not only with how much history and heritage there was associated with the site – but the range and diversity of it. Yes, there was tons of military history and archaeology – from the middle ages through the Civil War to both World Wars; yes, there was transport history – Roman roads, mediaeval tracks, railways, Australian flying corps, bombers; yes, there was ecological heritage – the silver studded blue butterfly, peacocks, brimstones and cinnabar moths; regrown heathland with ling and bell heather; lizards, frogs and lapwings. We talked about all this heritage – and I showed the group how these stories could become educational and informational comics for schools, site interpretation boards and visitors centres.

These were the heritage stories I was expecting to hear – but I also heard other stores: stories about the social history of the common, about the injustices it has seen, about how it came to be transformed into arable fields, about how it affected and changed the lives of the local inhabitants down the generations – and about how those changed lives have in turn changed the future history of the common. These individual, family and social stories are the other side of the coin to the historical, archaeological, geological or ecological information that make up “heritage”. They give the bare bones of heritage facts and figures a human, grounded dimension – reminding us that the past is personal, not abstract; that our shared past both shapes and is shaped by, the people who live it.

From tales of mass trespasses and gypsy weddings, to biker memorabilia (and comics!) in roadside transport cafes – the past is made meaningful and human. When I talk with community groups about telling stories about the past, I am increasingly convinced that these are the stories that count – because these are the stories people want to hear.

I had a fantastic time with the Prees Heath group, and really hope that they take some of their surprising stories and great ideas and make some excellent comics!

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